Monday, November 28, 2005

Advent - Into the Unknown

Yesterday we marked the start of our advent journey by providing some postcards based on an icon of the Nativity (Novgorod 15th C). A card with this on it and a card with readings, what to reflect on and action point/thought for the next four weeks. We’ll also use it Christmas Day to gather up the whole story.


And are encouraging people to taken them and use at home with family or to share with friends and give away, maybe even leave in coffee shop.
During the week I had scavenged an old wardrobe thanks to a Pre-school music mum. Perfect!





So we started by thinking about stepping into the unknown. We had several examples of what that meant to/for people. In particular we used the wardrobe placed at the front of the church. It created a bit of curiosity and I invited some, if they wanted, to step through into the unknown.
I then invited us to use a collective response as we began advent and the journey into the unknown.

In the main we were thinking about Mary: what did it mean for her to step into the unknown; ‘How can this be’ words that echo also at the Resurrection. Blessed by God – nothing earned, but Mary pregnant with the hope and Promise of Israel and so a ‘servant’ who took God at his word and acted with trust, involved in the central, pivotal event that disrupted all certainties and orders and the coming of a new Kingdom in our midst. Isaiah 64 too helped us with the cry and longing for God to ‘tear open the heavens and come down!’ In such terms Jesus came, so, are we ready for that for which we long for?
We read this refelction:

Birth
To wait,
To endure
To be vulnerable
To accept
To be of good courage
To go on
Day after day after day;
To be heavy with hope
To carry the weight of the future
To anticipate with joy
To withdraw with fear
Until the pain overcomes’
The waters break
And the light of the world
Is crowned.
Then the travail is over,
joy has overcome.

Lord of heaven and earth,
Crowned with blood at your birth,
Delivered with pain,
Bring new hope to birth
In your waiting world,
Bring fresh joy
To those who weep.
Be present
In all our dyings and birthings.

by Kate McIlhagga

In closing I invited people to walk through the wardrobe and as they did so consider their response to these things and consider their servanthood and Kingdom calling today – O Lord tear open the heavens and come down!’ Maranatha!

Saturday, November 12, 2005

Help us live the life

At a recent Caim, we started the day singing:

In the morning when I rise,
In the morning when I rise,
In the morning when I rise,
Give me Jesus.

Give me Jesus,
Give me Jesus,
You can have all this world,
But give me Jesus.

And when I am alone,…

And when I come to die,…

On the centre table was a dish of oil. We read:
Isaiah 61 v1-4; 10-11
1 The spirit of the Lord God is upon me, because the
Lord has anointed me; he has sent me to bring good news to the oppressed, to
bind up the brokenhearted, to proclaim liberty to the captives, and release to
the prisoners; 2 to proclaim the year of the Lord's favor, and the day of
vengeance of our God; to comfort all who mourn; 3 to provide for those who
mourn in Zion— to give them a garland instead of ashes, the oil of gladness
instead of mourning, the mantle of praise instead of a faint spirit. They will
be called oaks of righteousness, the planting of the Lord, to display his glory.

4 They shall build up the ancient
ruins, they shall raise up the former devastations; they shall repair the ruined
cities, the devastations of many generations

10 I will greatly rejoice in the Lord, my whole being shall
exult in my God; for he has clothed me with the garments of salvation, he has
covered me with the robe of righteousness, as a bridegroom decks himself with a
garland, and as a bride adorns herself with her jewels. 11 For as the earth
brings forth its shoots, and as a garden causes what is sown in it to spring up,
so the Lord God will cause righteousness and praise to spring up before all the
nations.

We reflected upon how Isaiah 61 was rooted in Lev 25 Jubilee, and how in Luke 4 Jesus himself reads this significant text - cancelled debts of JUBILEE. We reflected upon God who delivers = a God who can disrupt social bondage and exploitation, overthrow ruthless orderings of public life and authorise new circumstances of dancing freedom, dignity, and justice. We thought of the refusal to accept oppressive circumstances.

We were then invited to meditate on this text considering the
In the meantime… Afterwards… aspects of Isaiah here.
We then prayed for others and the world.
And…
Eternal God,
we confess that we do not expect and long for
the transforming power of your love
to work miracles in these hard hearts of ours.
Yet we secretly long for a rescue, an escape, a miracle,
to relieve us of the responsibilities and the challenges you set before us.
Healing Spirit, renew our confidence in your power
and in the power of love to change our lives,
and give us courage to be the fully responsible persons
Christ calls us to be. Amen.
We finally came to the oil. Oil that can be messy if it spills, it soaks in, etc.Such is the way of God’s anointing… soaking our lives.Jesus said “The Spirit of the Lord is upon me because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favour.”
We then had invitation to take the next couple of minutes asking God’s blessing on the work ahead of us that we know of today and even the unknown. Then, I said, As we continue our business today, let’s do so remembering God’s call to us… Before you get up to speak, dip your fingers in the oil. Pray that God’s Spirit may touch our conversation so that we become a prophetic community, speaking good news and transformation to the church and the world.
Many are the words we speak,
Many are the songs we sing
Many kinds of offering
But now to live the life
Help us live the Life.
Matt Redman

What was significant was the ways in which that day and days had a real sense of ‘anointing’ service in intimate pastoral moments such as with someone who is presently dying of cancer and sharing their faith in the midst of that. Its humbling.